Furtick then went on to praise MacDonald and Harvest and at some point mentioned that his wife was â€œhot.â€ This comment, of course, was completely unnecessary, but thatâ€™s what these young, rock star pastors do. I guess you canâ€™t even become a young mega-church pastor unless you have a â€œhotâ€ wife. Itâ€™s some sort of prerequisite.
This is one of the longest posts I’ve ever written. Actually, 99 percent of this post was written by Erin Benziger at Do Not Be Surprised… in her eyewitness account,Â â€The Steven Furtick Show: Now Playing at Harvest Bible Chapel,” whichÂ was shared at Apprising Ministries. Furtick is the lead pastor of Elevation Church, whom James MacDonald, pastor of Harvest Bible Chapel, recently invited to preach at HBC.
Also recently, Furtick was one of the featured speakers at Bill Hybels’ Global Leadership Summit in Chicago. Eric Landry of White Horse Inn had this to say about Furtick’s sermon:
Steven Furtick, the young pastor of the new megachurch in Charlotte, North Carolina had a rousing message from 2 Kings 3, but I felt that he based the main point of his message on a part of the verse that isnâ€™t universally attested to, at least in English Bibles. Preaching fromÂ 2 Kings 3:16, Pastor Furtick enjoined the crowd to have audacious faith by digging ditches in the desert, waiting for God to bring the rain. Rhetorically, this was a powerful message. But, in several English versions, thereâ€™s nothing in there about digging ditches. Instead, the text says that God will fill the dry stream beds. One could understand why ditches might be substituted for stream beds in different English translations, but whereâ€™s the verb?
I’m reproducing most of her narrative so readers would be able to compare what goes on in their services compared with the spiritual bankruptcy of the two churches described here. In his article, “Finding a Church,” Michael Horton suggests a few questions to ask when looking for a church home, and a couple are relevant in this discussion:
Is the service conducted as God’s meeting with his people to give them his grace and for them to respond in thanksgiving? Or is it modeled on entertainment?
Is Jesus Christ proclaimed as a moral hero or as redeemer? In other words, is he made to sound like Freud, Ben Franklin, a politician, and an end-times seer, or is the preaching concerned with “Christ and him crucified,” as Paul put it?
So, here is Ms. Benziger’s eyewitness account (confirming the unfavorable assessment by Landry):
Misery loves company and so I am going to share my miserable morning with you. I tried to be optimistic. I prayed for discernment and for wisdom, and then I shuttled on over to Harvest Bible Chapel to hear guest pastor Steven Furtick â€œpreach.â€
With about 45 seconds left on the clock, the worship team emerged. I immediately hoped they werenâ€™t on staff, because they all appeared to be about 15 years old. They later announced that they were indeed one of the student bands, so that allowed me to breathe a sigh of relief â€¦ When the music began, it took my breath away. Not because it was so spectacularly beautiful, but because the drums were so unbelievingly intense. Now, letâ€™s remember that I used to attend Harvest regularly, so Iâ€™m not just some life-long prude who doesnâ€™t like drums. The intensity of the loud, banging music, however, is something that I am convinced is simply not God-honoring. I tend to have very low blood pressure, so when it rises, I know it, especially because of the accompanying symptoms. The music this morning almost brought me to a point where I had to leave because it was making me ill. This is the music that the kids are singing in their worship services.
I did not write down which songs were sung, but they were far more about the beat and the melody and the choruses than they were about being didactic and doctrinal. It wasnâ€™t long before everyone was standing and jumping and swaying to the music. I am ashamed to say that used to be me. Led by the beat and my emotions, I was convinced that true worship meant that I needed to put on a show. God, forgive me. As for me this morning, I sat and tried to read my Bible while everyone around me was lost in this â€œworship experience.â€ Godâ€™s Word seems to me to offer a far better â€œworship experienceâ€ than any crooning rock band. Before the final song, the bass player shared the moment when God â€œwoke him up.â€ With his family suffering financially, he became convinced that they would have more money without him around, so he typed out a suicide note. While reading it back to himself, he said that â€œa voice came over me and said, â€˜I have so much here for you; I do not want you to go.â€™â€ And so he tore up the note and, I guess the implication is that meant he was saved. There was no mention of repentance of sin and faith and trust in Jesus Christ, however, so it seems like a lacking salvation story.
Next, there were announcements. Since Harvest is one of the more â€œhipâ€ churches, theyâ€™re starting to do those by video. The main announcement was to guilt people into working at the church. The tone seemed to be, â€œIf youâ€™re not working every weekâ€¦â€ then you are failing as a church member because youâ€™re â€œmissing out.â€ Turns out this attitude would be revisited later in the service. Then they showed a video of Camp Harvest summer camp for the kids. The interviews with the children? â€œItâ€™s really fun!â€ â€œI like the water slides!â€ Hm. I guess water slides are more fun than the Bible. But donâ€™t worry, lots of children said that they â€œasked Jesus into their heartsâ€ and the claim is that there were 187 â€œcommitments to Christ.â€ Weâ€™ll see how strong those commitments are as these young children grow up.
Okay, finally weâ€™re getting to the sermon. Before Furtick came on stage, James MacDonald introduced him via a pre-recorded video (MacDonald is preaching this week at Prestonwood Baptist Church in Texas). In this video, MacDonald drove up on his motorcycle, decked out in his leather vest, with his wife behind him and introduced Furtick. Then he and all his motorcycle buddies drove away. Now, Iâ€™m not saying thereâ€™s anything wrong with riding a motorcycle (although for the life of me I canâ€™t imagine why you would want to, but admittedly they scare me!). But can you honestly tell me that this is the most reverent and honorable way to run a church? Somehow I just canâ€™t see the Apostle Peter doing that, but maybe he had a really fast horse or something.
After that intro-duction, Steven Furtick looked at the crowd, awe-struck (even though we all know he saw the same video last night) and exclaimed, â€œThatâ€™s your pastor! He preaches like Spurgeon and then rides away on a motorcycle!â€ (Personal note: MacDonald may be a gifted speaker, but he is hardly anything like Spurgeon, most especially in the content of his messages.) Furtick then went on to praise MacDonald and Harvest and at some point mentioned that his wife was â€œhot.â€ This comment, of course, was completely unnecessary, but thatâ€™s what these young, rock star pastors do. I guess you canâ€™t even become a young mega-church pastor unless you have a â€œhotâ€ wife. Itâ€™s some sort of prerequisite.
I wonâ€™t have to spend much time telling you about the sermon because it can be summed up in one phrase: The Steven Furtick Show. First, he wanted everyone to clap and holler if they believe Jesus. He then proceeded to insult those of us who chose not to react that way by saying, â€œsometimes people who are biblically based have no passion or heart.â€ Really? Is that really true? Or is it just that not all of us think that hooting and hollering is the only way to put our â€œpassion and heartâ€ on display? He did say that he liked that the congregation audience all had their Bibles, and admitted that his church does not bring their Bibles like they ought. Well no, why bother? When the pastor isnâ€™t actually preaching from the Bible, whatâ€™s the point? But I digressâ€¦
Furtick supposedly preached from 1 Samuel 14:1-7. Furtick read the text, then told everyone to shout out the phrase â€œone dayâ€ because he believes in the power of a moment. I started to feel like I was watching a younger version of Joel Osteen with more hair gel and less hair spray. This led to a 5-minute diatribe about how Furtick was saved and supposedly called into ministry. Let me insert here that while I canâ€™t be sure, it seems to me that Furtick may think that people audibly hear from God. If he doesnâ€™t then he needs to drastically clean up his language. He talked about God â€œplanting a visionâ€ in his heart and on and on. If you want to hear the whole story, go watch the documentary about the life of Elevation Church. This morningâ€™s sermon was a Cliffâ€™s Notes version.
Skipping over the text, Furtick brought someone up to play the keyboard while he talked about the inspirational phrase spoken by Jonathan, â€œnothing can hinder the LORD from saving by many or by few.â€ He proceeded to get everyone fired up and then moved backward in the text. â€œIt may be that the LORD will work for us.â€ Or, in Furtickâ€™s version, â€œPerhapsâ€ the LORD will work. This brought him to the catch phrase of his message: Godâ€™s promise is bigger than my perhaps. Huh? Okay. The â€œmeatâ€ of the message was then Furtick running back and forth on the stage interspersing stories about his own life with things like, â€œthis is to encourage someone who is trying to believe Godâ€™s promise! Maybe you heard God speak to you a promiseâ€¦Maybe you heard Godâ€™s voiceâ€¦â€ but the devil is always getting in there with his â€œperhaps.â€ Uh-huh. This got the crowd going. Amens, claps, and hollers of affirmation abounded. In a nutshell, this 40-minute â€œsermonâ€ was supposed to inspire the audience to â€œaudaciousâ€ faith by feeding off of the miraculous story of how Furtick got saved, how his father got saved (when telling this story, the glory seemed to go to Furtick and the sermon that he preached to which his father responded. There was no mention of God or the Holy Spirit working to bring his father to repentance and faith. However, I praise God if He did save Stevenâ€™s father), and how he started Elevation Church.
Furtick concluded his message with the words of Jonathanâ€™s armor-bearer, â€œDo all that is in your heart. Do as you wish. Behold, I am with you heart and soul.â€ These words, he said, are words that everyone at Harvest should speak to Pastor James. â€œBut arenâ€™t we supposed to be only for Jesus,â€ Furtick mocked? Well, yes, but we are the hands and feet of Jesus, so â€¦ and thatâ€™s about all the explanation he gave. His final admonishment to the church was in essence to pledge absolute allegiance to Harvest and to James MacDonald. He told everyone who had a Twitter account to, when they left, â€œtweetâ€ James MacDonald â€œI am with you, heart and soul.â€ His emphasis on allegiance to the organization of Harvest and to its leader was reminiscent of what is required of those who attend Elevation. It wouldnâ€™t surprise me at all if, within a year or so, we see Harvest come up with itâ€™s own â€œCodeâ€ that everyone must abide by. Should we support our church and our pastor? Of course! But we should never pledge allegiance to the point where we will follow them without question and without examining and filtering everything through the lens of Godâ€™s Word.
In the end, I was not at all surprised by what I heard and saw this morning. As I suspected, Harvest has grown more and more seeker-driven since I left and Scripture is being contorted more readily. A perfect example of this was on the back of the bulletin under the â€œ2011 Stewardship Update.â€ The needs were listed alongside the actuals, and then the verse Exodus 35:5 was beside the numbers: â€œTake from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORDâ€™s contribution: gold, silver, and bronze.â€ Call me crazy, but isnâ€™t that verse about the construction of the tabernacle? It has absolutely nothing to do with the Church giving offerings to the Lord! Of course we give out of our hearts, but letâ€™s not pull a verse completely out of context in order to guilt people into doing so! But I fear that this is common place today at Harvest. Steven Furtick did not disappoint in his sermon, either. I wholly expected him to grab a verse and then focus on only a few words in that verse in order to somehow talk about his favorite topic of being â€œaudacious.â€
This is sad. Harvest Bible Chapel is an organization (and it is an organization, I can no longer call it a church) that is rapidly becoming more and more influential. It truly has taken over the Chicagoland area, as it is nearly impossible to find a church that has not modeled itself after either Harvest or Willow Creek. James MacDonald is growing more and more popular and if he does not return to Scripture soon, then he, too, will become a dangerous influence on so many pastors. I grieve for the thousands of people who have heard or who will hear this weekendâ€™s message at Harvest. God was not glorified, Steven Furtick was. Godâ€™s Word was not taught, and while not everything Furtick said was necessarily a lie, it nevertheless was a danger and an insult to the Gospel because Godâ€™s Word was not faithfully preached and proclaimed. Thousands of people heard a message of do good and you will get good things. Believe harder, have audacious faith. No conviction of sin, no indication that maybe, just maybe, our lives will be worse in earthly terms if we are living for Christ. Yet the message scratched those itchy ears, and so it was received with glowing praise.
If what goes on in your church home closely resembles the above eyewitness account, and if the answers to Horton’s questions above are negative, it’s time to leave.
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