Why ordination? This question might be on the minds of many evangelicals whenever they hear of someone (like myself) being ordained to be a minister or pastor of a church. In this age of anti-intellectualism and anti-authority coupled with a low view of Scripture, creeds, church, and ministers, ordination is looked upon as unusual, unnecessary, and maybe even Roman Catholic.
“It has been said that the traditional Latin Mass is the most beautiful thing this side of heaven… The service “draws you in bodily by appealing to the physical senses, but it also provokes and draws in the soul.” says one worshiper. And he “feels closer to God when he smells the burning incense, hears the bells intone, and sees the symphony of symbolic gestures and movements among the congregants.”
Does the Roman church exhibit any of these three marks? Maybe some, maybe sometimes. For sure, the true gospel of justification by faith alone in Christ alone by grace alone is not preached. Does the Roman church properly administer the sacraments in believing the doctrine of transubstantiation and baptismal regeneration? No. Does the Roman church exercise discipline among its clergy and people? We know it certainly does not.