With the evangelical focus once again on Joel Osteen after this Sunday’s 60 Minutes, I received a comment about Joel Osteen from one of my friends. He said that last spring, a high-ranking government official from a prominent Islamic nation
“If you were the pastor of a paedobaptistic church, and an unmarried couple asks you to baptize their infant child, would you?” I asked this question to my students at the Bible school. Six out of eleven said no, for
Non-threatening. Relevance. Love. Coffee shop. Fun and games. These are the code words for today’s evangelical churches. But what about church words like these: Offense of the cross. Sin. God’s wrath. Liturgy. Sacrament. Suffering. None of that irrelevance – the Bible is out, Starbucks (or Purpose-Driven Life) is in.
Probably not many Christians will pray a prayer like this, but a Southern California pastor might as well do. He encourages his flock to pray for the death of those who opposed his endorsement of Republican presidential candidate Mike Huckabee
“For ‘everyone who calls on the name of the Lord will be saved.’ How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?
“THERE IS TRUTH. THERE IS FICTION. YOU DECIDE. YOU DON’T NEED FAITH … JUST A COMPUTER.” This is what you’ll read in a Website to be launched by Westminster Theological Seminary (Philadelphia) on Good Friday, April 14. The Website, http://www.thetruthaboutdavinci.com
For a printer-friendly version (PDF) of this article, click here. Infant Baptism Among Evangelicals In the classes I’m teaching at a Presbyterian school, the discussions frequently turn to the question of infant baptism. The questions and comments are interesting, to
Deuteronomy 18:20: But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die. Pat Robertson, the Jeane
Belgic Confession Article 3 We confess that this Word of God did not come by the impulse of man, but that men moved by the Holy Spirit spoke from God, as the apostle Peter says (2 Pet 1:21). Thereafter, in
Belgic Confession Article 2 We know him by two means: First, by the creation, preservation, and government of the universe, since that universe is before our eyes like a beautiful book1 in which all creatures, great and small, are as
Many Christians wouldn’t know what to say when confronted with the question: “What is God” or “Who is God.” But we don’t have to conjure up vague answers in our mind: the Confession already has a comprehensive one. Let’s look briefly at each portion of the Confession’s definition of God, and then think about some misconceptions related to that portion.