These early [church] critics believed that chiliasm [premillennialism] represented an approach to biblical religion that was sub-Christian, essentially failing to reckon with the full redemptive implications of the coming of Jesus of Nazareth as Messiah. They saw it as an under-realized, a not-fully-Christian, eschatology.
If Isaiah 17 is about Syria today, then America is Babylon or Assyria. If Isaiah 17 is not about al-Assad, Obama and Netanyahu, what is it for us today?
So if you’re one of those “young evangelicals” whose minds have been emptied out by the mindless cacophony of your “Willow Creek” church, don’t swim back to the Tiber. You have another option, a great one: swim to “Lake Geneva” where your minds will be fed with “true, deep, intellectually robust spirituality” of the 16th century Protestant Reformation.
When you visit our church on the Lord’s Days, you’re welcome to get a free copy of the following booklets from our literature table. You may also download these booklets below.
Why does our pastor monopolize our worship service? He does and he doesnâ€™t. He leads the whole service, but this does not mean he monopolizes the service. In fact, our service is profoundly more participatory than the run-of-the-mill evangelical service.
A husband promises to love and to cherish his wife, but would he keep this promise if his wife was unfaithful? Not so with Christ, who, like Hosea, kept his promise, even to an adulterous Bride: he “loved the church and gave himself up for her.”
â€œThink positively, because I’m here to talk with you and walk with you along life’s narrow way. Give me all your tears of sadness and all your years of pain, and youâ€™ll enter into life in my name. By being strong-willed, you will be able to overcome the obstacles of a long and winding, dry and hot desert road and arrive at your blessed assurance. Now you can testify that I’m alive because I live within your heart. Then, because I’m a loving and healing Bro, you can be happy and blest, praising your Savior all the day long.”
“I declared a church fast and we quit attending church altogether. We quit our small group, we quit working with the ministry to the homeless; we just stopped everything. Our faith was almost completely extinguished.”