In his new book “Christless Christianity,” Dr. Michael Horton says, “Jesus has been dressed up as a corporate CEO, life coach, culture-warrior, political revolutionary, philosopher, copilot, cosufferer, moral example, and partner in fulfilling our personal and social dreams,” but rarely as the crucified and resurrected Redeemer of a powerless people dead in sin.
Rowan Williams, the Archbishop of Canterbury, recently weighed in again, this time with a profound thought that “Beatles songs are as likely to explain Christianity as the Bible.” Essentially equating rock bands with the Holy Spirit, he says, “They [rock music] are able to open our imagination to a way of thinking about God that we’ve become deaf to in church language.”
Churches are transforming the Faith into a form of consumerism, marketing, pragmatism, politics, entertainment and therapy. Christless Christianity reveals the big problem with American religion: countless sermons in churches across the country are focusing on moralistic concerns and personal transformation rather than Jesus Christ crucified and risen again.
Imagine a pastor in Orissa, India or Darfur, Sudan preaching in the burned-out church of his congregation mourning the martyrdom of several of their members…
After a two-year “self-review process” in which it solicited questions and concerns about the examination, the Presbyteries’ Cooperative Committee on Examinations (PCCEC) has junked a couple of exegetical examination requirements: (1) a working knowledge of Biblical Greek and Hebrew; and (2) understanding the “principal meaning” of the assigned examination text.
Bill Hybels’ address at the 2008 Leadership Summit was the result of months of studying Mother Teresa. He told 50,000 attendees that no one has affected him more deeply than Mother Teresa. Why do Hybels and other pop evangelical leaders frequently praise their non-Biblical, even non-Christian, heroes?
After the American forces defeated the Spanish colonialists in the Philippines in 1898, Presbyterian, Baptist and Methodist leaders met in New York to discuss how to evangelize the new colony. The leaders signed a comity agreement “to unite all the evangelical forces in the Philippine Islands for the purpose of securing comity and effectiveness in their missionary operations.”
The current discussion in this blog about the recent PCUSA General Assembly has led to some other threads of thought, including the Westminster Standards and early Presbyterianism in the Philippines, especially with regards to the founding of the Iglesia Evangelica Unida de Cristo (Unida Evangelical Church).
After Christ reigns for 1,000 years over glorified saints who came back from heaven, multitudes led by Gog and Magog rebel against God! Where did all these wicked people come from? Does this mean that in the perfect age to come, glorified saints will mingle with sinful people?
And among these five essentials, “Christ alone” is often attacked today, not only by non-Christians, but also by Christians of various colors in two ways: universalism and inclusivism. Throughout church history, but especially in our postmodern society, both universalism and inclusivism are affirmed by churches of various persuasions.
For a printer-friendly PDF copy, click here. I’m re-posting this article from October 26, 2007 1:30 pm. Warning: I wrote this post to provoke readers to reassess well-entrenched, preconceived ideas about Israel, the Church, and the Second Coming. Be a
Every Christmas, Christians debate whether it should be celebrated or not. Reformed believers in particular question whether this celebration violates the regulative principle, a principle that upholds the primacy of Scripture in worship, doctrine, and practice: The acceptable way of