A husband promises to love and to cherish his wife, but would he keep this promise if his wife was unfaithful? Not so with Christ, who, like Hosea, kept his promise, even to an adulterous Bride: he “loved the church and gave himself up for her.”
Desmond Tutu writes in the foreword, “It is possible to have a new kind of world, a world where there will be more compassion, more gentleness, more caring, more laughter, more joy for all of God’s creation, because that is God’s dream. And God says, ‘Help me, help me, help me realize my dream.'”
Why ordination? This question might be on the minds of many evangelicals whenever they hear of someone (like myself) being ordained to be a minister or pastor of a church. In this age of anti-intellectualism and anti-authority coupled with a low view of Scripture, creeds, church, and ministers, ordination is looked upon as unusual, unnecessary, and maybe even Roman Catholic.
“It has been said that the traditional Latin Mass is the most beautiful thing this side of heaven… The service “draws you in bodily by appealing to the physical senses, but it also provokes and draws in the soul.” says one worshiper. And he “feels closer to God when he smells the burning incense, hears the bells intone, and sees the symphony of symbolic gestures and movements among the congregants.”
â€œImagine a Thanksgiving Day without Pilgrims. No turkey, no cranberries, no happy celebrations with family and friends crammed around the extended dining-room table. Picture this instead: a solemn day of fasting, meditation and introspection, followed by a light meal of roasted oysters or Virginia ham.â€