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Why John MacArthur’s Credobaptism is “Devilish” Part Six

November 24, 2011
Why John MacArthur’s Credobaptism is “Devilish” Part Six

In Mark 7:2-5, the Pharisees are said to practice ceremonial washing of the hands before eating, and "many other traditions that they observe, such as the washing (baptismos) of cups and pots and copper vessels and dining couches." Immersing dining couches?

Will Moses and Elijah Come Back?

October 3, 2011
Will Moses and Elijah Come Back?

Who are these two witnesses with supernatural powers, who are resurrected and ascend into heaven after they are killed? Who are their enemies who want to kill them? Are they past, present, or future personalities?

Pop Evangelism’s Misuse of Scripture: Part 6

April 15, 2010
Pop Evangelism’s Misuse of Scripture: Part 6

All mankind – not only Christians – have a personal relationship with God. One group is in a relationship of grace and mercy, while the other group is in a relationship of wrath and judgment.

WWJ. . .

November 18, 2009
WWJ. . .

Who said this?: "Musical instruments in celebrating the praises of God would be no more suitable than the burning of incense, the lighting of lamps, and the restoration of the other shadows of the law."

The Pagan Origins of Modern “Speaking in Tongues”

October 22, 2009
The Pagan Origins of Modern “Speaking in Tongues”

Unintelligible babbling known as "speaking in tongues" in the modern Pentecostal movement is widely practiced in cults and even in non-Christian and pagan religions. But this practice is not only a recent phenomenon, but was common in pagan worship long before Christ came.

Calvin 500 Symposium Thoughts

October 15, 2009

"It is incredible...that there were any people who spoke, [even] by the influence of the Spirit, in a language they did not know themselves! For the gift of tongues was not bestowed merely for the purpose of making a noise, but rather for the purpose of communication, of course!" - Calvin

Starting and Ending Our Pilgrimage with God

June 26, 2009

When we are fully obedient to God’s word in our pilgrimage, and when we invite others to join us, God promised to bring us together to our Promised Land, a place that will be for us a "resting place" (Numbers 10:11-36).

God with His People in the Cloud and Trumpets

June 17, 2009

The loud trumpet sound will be the universal call to the elect—from all nations and all ages, living or in their graves—to gather to the Glory-Cloud of Christ. This is the final Feast of Trumpets and Feast of Ingathering, when the harvest is full and the time has come to separate the wheat from the weeds, the good fish from the bad, the sheep from the goats.

How Pilgrims Persevere in Suffering

June 16, 2009

In 1 Peter 4:12-19, the apostle reminds us that as pilgrims in this fallen world, we are not to be surprised, we are not to be ashamed, and we are not to doubt God's faithfulness when sufferings come. This was how believers throughout history endured unimaginable sufferings.

Great Commission “Fulfilled” in 2010s?

January 28, 2009

Dr. Scott Clark asks, "Really? How would anyone know? What constitutes “fulfilling” the Great Commission?" It seems that some people like Douglass have special knowledge (gnosis) of God's eternal mind and plan.

Rock Bands as Holy Spirit

October 20, 2008

Rowan Williams, the Archbishop of Canterbury, recently weighed in again, this time with a profound thought that "Beatles songs are as likely to explain Christianity as the Bible." Essentially equating rock bands with the Holy Spirit, he says, "They [rock music] are able to open our imagination to a way of thinking about God that we've become deaf to in church language."

What 1 Corinthians 10:2 means

September 5, 2008

Paul, therefore, is saying that as Israel crossed the sea, they were united into Moses, who had authority over them from God and who led them in their escape from Egypt and in the crossing of the sea. Continuing with his commentary on the Exodus narrative, Paul points out that Israel partook of the one spiritual food and drink which God gave them through their "baptism" into Moses.

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