“After 1520 an evangelical was a person who was committed to the sufficiency of scripture, the priesthood of all believers, the total lostness of humans, the sole mediation of Christ, the gracious efficacy and finality of God’s redemptive work in Christ through election, propitiation, calling and keeping.”
Desmond Tutu writes in the foreword, “It is possible to have a new kind of world, a world where there will be more compassion, more gentleness, more caring, more laughter, more joy for all of God’s creation, because that is God’s dream. And God says, ‘Help me, help me, help me realize my dream.'”
“What the liberal theologian has retained after abandoning to the enemy one Christian doctrine after another is not Christianity at all, but a religion which is so entirely different from Christianity as to be long in a distinct category…. It is at any rate perfectly clear that liberalism is not Christianity.”
Dr. R. Scott Clark, Professor of Historical Theology at Westminster Seminary California, has quite a challenging post about musical instruments in worship: “Could Instruments Be Idols?” He points out two major problems with the use of musical instruments in worship.
Why ordination? This question might be on the minds of many evangelicals whenever they hear of someone (like myself) being ordained to be a minister or pastor of a church. In this age of anti-intellectualism and anti-authority coupled with a low view of Scripture, creeds, church, and ministers, ordination is looked upon as unusual, unnecessary, and maybe even Roman Catholic.
“It has been said that the traditional Latin Mass is the most beautiful thing this side of heaven… The service “draws you in bodily by appealing to the physical senses, but it also provokes and draws in the soul.” says one worshiper. And he “feels closer to God when he smells the burning incense, hears the bells intone, and sees the symphony of symbolic gestures and movements among the congregants.”
Does the Roman church exhibit any of these three marks? Maybe some, maybe sometimes. For sure, the true gospel of justification by faith alone in Christ alone by grace alone is not preached. Does the Roman church properly administer the sacraments in believing the doctrine of transubstantiation and baptismal regeneration? No. Does the Roman church exercise discipline among its clergy and people? We know it certainly does not.