“They weren’t satisfied with the sufficiency of God’s Holy Word, the Holy sacraments as instituted by Christ, and the decent and orderly piety as instituted by the apostles… The modern renewal of the early Anabaptists, the Charismatic and Pentecostal movements, seek to reproduce apostolic phenomena.” ~ R. Scott Clark
Read the Minority Report, then tell us what you think: Should Reformed churches recognize Roman Catholic baptisms?
the New Testament knows nothing of multi-site congregations, but only of congregations in the fullest sense (led by pastors, elders, and deacons). These congregations are not independent, but they are also not hierarchically governed even by one pastor on-site, but by pastors and elders together. And each of these local churches is accountable not hierarchically to the pastor-bishop of another church, but mutually and covenantally to each other.
Its mention of God makes it verboten in schools today. But not too many years ago this was the season when teachers would lead their students in the great ecumenical Thanksgiving hymn, “We Gather Together to Ask the Lord’s Blessing.” It’s a singable melody, and the stirring lyrics speak directly of the Pilgrims’ experience in overcoming religious persecution.
“After 1520 an evangelical was a person who was committed to the sufficiency of scripture, the priesthood of all believers, the total lostness of humans, the sole mediation of Christ, the gracious efficacy and finality of God’s redemptive work in Christ through election, propitiation, calling and keeping.”
Presbyterian Theological Seminary is holding a symposium to commemorate the 500th Birthday Anniversary of John Calvin (1509-1564) on October 9-10, 2009. I have been invited to speak in one of the group sessions in the afternoon of the second day on the topic “Calvin and the Reformation of Worship.”