When Jesus spoke with the two disciples on the day of his resurrection, did Luke say, “And beginning with the New York Times, CNN, Jewish dreamers, scientists, Pat Robertson, and John Hagee, he interpreted to them in all the Scriptures the things concerning Israel, the millennial kingdom, and the Temple to be rebuilt in Jerusalem” (see Luke 24:27)?
â€œThink positively, because I’m here to talk with you and walk with you along life’s narrow way. Give me all your tears of sadness and all your years of pain, and youâ€™ll enter into life in my name. By being strong-willed, you will be able to overcome the obstacles of a long and winding, dry and hot desert road and arrive at your blessed assurance. Now you can testify that I’m alive because I live within your heart. Then, because I’m a loving and healing Bro, you can be happy and blest, praising your Savior all the day long.”
“How many points?” Surely there are more than five. And when that larger number of points taught by the Reformed confessions is not respected, the famous five are jeopardized, indeed, dissolved â€”and the ongoing spiritual health of the church is placed at risk.
Therefore, whether it be God or a creature that is imaged, the moment you fall prostrate before it in veneration, you are so far fascinated by superstition. For this reason, the Lord not only forbade the erection of statues to himself, but also the consecration of titles and stones which might be set up for adoration.
In Mark 7:2-5, the Pharisees are said to practice ceremonial washing of the hands before eating, and “many other traditions that they observe, such as the washing (baptismos) of cups and pots and copper vessels and dining couches.” Immersing dining couches?
Its mention of God makes it verboten in schools today. But not too many years ago this was the season when teachers would lead their students in the great ecumenical Thanksgiving hymn, “We Gather Together to Ask the Lord’s Blessing.” It’s a singable melody, and the stirring lyrics speak directly of the Pilgrims’ experience in overcoming religious persecution.
Our children are not pagansâ€””aliens and strangers to the covenants of promise”â€”but are truly “fellow citizens with the saints and members of the household of God.”
With this principle of “covenant solidarity,” it would have been unthinkable for Jews who became Christians to exclude their wives and children from the covenant household.
1 Corinthians10:1-2 says the Israelites were baptized in the Red Sea. If as he says, baptism is immersion, then all Israel were immersed! So the Exodus story, according to JMac, is turned on its head: Israelites, not the Egyptians, were immersed and drowned in the sea!
“This devilish conduct of infant Baptism has survived through two thousand years of church life from very early on, the third century, embedded in the fourth and still here. We could only ask, Lord, that the Reformation would be a complete Reformation.”