A husband promises to love and to cherish his wife, but would he keep this promise if his wife was unfaithful? Not so with Christ, who, like Hosea, kept his promise, even to an adulterous Bride: he “loved the church and gave himself up for her.”
â€œThink positively, because I’m here to talk with you and walk with you along life’s narrow way. Give me all your tears of sadness and all your years of pain, and youâ€™ll enter into life in my name. By being strong-willed, you will be able to overcome the obstacles of a long and winding, dry and hot desert road and arrive at your blessed assurance. Now you can testify that I’m alive because I live within your heart. Then, because I’m a loving and healing Bro, you can be happy and blest, praising your Savior all the day long.”
Paul connects three of his major themes in his epistles: Godâ€™s grace in election, redemption and sanctification. We are his own chosen possession, redeemed and cleansed from all our sins and uncleannesses, and as elect and redeemed people, we are to live godly and righteous lives in this present age while waiting for our blessed hope in the age to come.
“You wish to go back to Egypt? Then you shall go back in the direction of the Red Sea where you started your march. You wish to die in the wilderness? Then you shall die in the wilderness. Do you fear that your children will be slaves in Canaan? Then your children will be shepherds in the desert for 40 years.”
In 1 Peter 4:12-19, the apostle reminds us that as pilgrims in this fallen world, we are not to be surprised, we are not to be ashamed, and we are not to doubt God’s faithfulness when sufferings come. This was how believers throughout history endured unimaginable sufferings.
After a two-year “self-review process” in which it solicited questions and concerns about the examination, the Presbyteries’ Cooperative Committee on Examinations (PCCEC) has junked a couple of exegetical examination requirements: (1) a working knowledge of Biblical Greek and Hebrew; and (2) understanding the “principal meaning” of the assigned examination text.
Many who oppose evangelical Zionism rejoiced in the recent McCain-Hagee debacle. It can’t get better than this, they think. But evangelical support for Israel is rooted way beyond Hagee, Hal Lindsey, and Tim Lahaye. Back in 1998, Timothy P. Weber wrote a thorough historical and theological analysis of the reasons why evangelicals love Israel in a Christianity Today article entitled “How Evangelicals Became Israel’s Best Friend.” Here are a couple of his points…
â€œImagine a Thanksgiving Day without Pilgrims. No turkey, no cranberries, no happy celebrations with family and friends crammed around the extended dining-room table. Picture this instead: a solemn day of fasting, meditation and introspection, followed by a light meal of roasted oysters or Virginia ham.â€