In using these words related to “dwelling-place” and “tabernacle,” John alludes back to redemptive history in the Old Testament.
A husband promises to love and to cherish his wife, but would he keep this promise if his wife was unfaithful? Not so with Christ, who, like Hosea, kept his promise, even to an adulterous Bride: he “loved the church and gave himself up for her.”
After Christ reigns for 1,000 years over glorified saints who came back from heaven, multitudes led by Gog and Magog rebel against God! Where did all these wicked people come from? Does this mean that in the perfect age to come, glorified saints will mingle with sinful people?
Many who oppose evangelical Zionism rejoiced in the recent McCain-Hagee debacle. It can’t get better than this, they think. But evangelical support for Israel is rooted way beyond Hagee, Hal Lindsey, and Tim Lahaye. Back in 1998, Timothy P. Weber wrote a thorough historical and theological analysis of the reasons why evangelicals love Israel in a Christianity Today article entitled “How Evangelicals Became Israel’s Best Friend.” Here are a couple of his points…
Dr. R. Scott Clark, Professor of Historical Theology at Westminster Seminary California, has quite a challenging post about musical instruments in worship: “Could Instruments Be Idols?” He points out two major problems with the use of musical instruments in worship.
For a printer-friendly PDF copy, click here. I’m re-posting this article from October 26, 2007..
Many Christians wouldn’t know what to say when confronted with the question: “What is God” or “Who is God.” But we don’t have to conjure up vague answers in our mind: the Confession already has a comprehensive one. Let’s look briefly at each portion of the Confession’s definition of God, and then think about some misconceptions related to that portion.