“The service was, in many ways, a multifaceted microcosm of a lot that is wrong with the church at large today. I remember sitting in the room and looking around at the earnest faces as they concentrated on the crashing waves, or empathized with the linguistic struggles of the spontaneous inclusive language guy, or were carried heavenward by the mellifluous tone of Mr G’s saxophone” – Carl Trueman
Today, I picked up from the printer 100 copies of the Westminster Confession of Faith Tagalog-English Diglot Version. Anyone interested in getting a copy may write a comment here or email me at dvopilgrimatgmaildotcom. The cost is 120 pesos, and the proceeds will be used to print more copies.
After persevering through the catechism and review classes, and 1-1/2 to 2 hours of interviewing by the elders, Maria Teresa Cadaoas, Jill Abarra and Russel De Guzman: welcome to Pasig Covenant Reformed Church family of Christ!
CBSNews.com reports that U. S. military detention centers in Iraq, Afghanistan and Guantanamo Bay systematically used loud music on hundreds of suspected terrorist detainees. The tactic was designed “to create fear, disorient … and prolong capture shock.” What does this have to do with churches?
In 1564, a group of French Protestants (Huguenots), in order to flee persecution by French Catholics, landed near present-day Jacksonville, Florida, and set a day of Thanksgiving on June 30, 1564. Their leader, RenÃ© de Laudonniere wrote, “We sang a psalm of Thanksgiving unto God, beseeching Him that it would please Him to continue His accustomed goodness towards us.” Whether there was a Thanksgiving fellowship meal afterwards is not known; what is known are the tragic events that followed this joyful Thanksgiving service.
In his new book “Christless Christianity,” Dr. Michael Horton says, “Jesus has been dressed up as a corporate CEO, life coach, culture-warrior, political revolutionary, philosopher, copilot, cosufferer, moral example, and partner in fulfilling our personal and social dreams,” but rarely as the crucified and resurrected Redeemer of a powerless people dead in sin.
Who were these Waldensians who, with their small numbers and poverty, defied powerful Rome for five centuries with their firm and clear message of living the Christian faith only according to God’s Word? Who were these faithful believers who would put today’s evangelicals, with their gospel of prosperity and happy-clappy worship, to horrible shame?
Rowan Williams, the Archbishop of Canterbury, recently weighed in again, this time with a profound thought that “Beatles songs are as likely to explain Christianity as the Bible.” Essentially equating rock bands with the Holy Spirit, he says, “They [rock music] are able to open our imagination to a way of thinking about God that we’ve become deaf to in church language.”
Churches are transforming the Faith into a form of consumerism, marketing, pragmatism, politics, entertainment and therapy. Christless Christianity reveals the big problem with American religion: countless sermons in churches across the country are focusing on moralistic concerns and personal transformation rather than Jesus Christ crucified and risen again.
As I was driving home the other day from teaching, the radio played George Harrison’s “My Sweet Lord.” In my mind, I found an eerie resemblance between this Hindu mantra and many worship songs sung in churches such as…
After a two-year “self-review process” in which it solicited questions and concerns about the examination, the Presbyteries’ Cooperative Committee on Examinations (PCCEC) has junked a couple of exegetical examination requirements: (1) a working knowledge of Biblical Greek and Hebrew; and (2) understanding the “principal meaning” of the assigned examination text.
Bill Hybels’ address at the 2008 Leadership Summit was the result of months of studying Mother Teresa. He told 50,000 attendees that no one has affected him more deeply than Mother Teresa. Why do Hybels and other pop evangelical leaders frequently praise their non-Biblical, even non-Christian, heroes?