After persevering through the catechism and review classes, and 1-1/2 to 2 hours of interviewing by the elders, Maria Teresa Cadaoas, Jill Abarra and Russel De Guzman: welcome to Pasig Covenant Reformed Church family of Christ!
In hell, “[demons] tortured him beyond anything that anybody has ever conceivedâ€¦ [Christâ€™s] emaciated, poured out, little, wormy spirit is down in the bottom of that thing [hell].” â€“ Kenneth Copeland. But if there is one who should be called “a little wormy spirit,” it is each one of us miserable sinners who does not deserve the devotion of our Savior’s and Sovereign’s sacred head.
In contrast to Philip Yancey’s three qualities of an “alive” and “healthy” church – diversity, unity and mission – are the three marks of a true church – gospel, sacraments, church discipline – set forth by the Protestant Reformers.
Here at last is the first form of a project I have been thinking about over the past few years: The Westminster Confession of Faith Tagalog-English Diglot Version.
And among these five essentials, “Christ alone” is often attacked today, not only by non-Christians, but also by Christians of various colors in two ways: universalism and inclusivism. Throughout church history, but especially in our postmodern society, both universalism and inclusivism are affirmed by churches of various persuasions.
“If you were the pastor of a paedobaptistic church, and an unmarried couple asks you to baptize their infant child, would you?” I asked this question to my students at the Bible school. Six out of eleven said no, for
Does the Roman church exhibit any of these three marks? Maybe some, maybe sometimes. For sure, the true gospel of justification by faith alone in Christ alone by grace alone is not preached. Does the Roman church properly administer the sacraments in believing the doctrine of transubstantiation and baptismal regeneration? No. Does the Roman church exercise discipline among its clergy and people? We know it certainly does not.
Belgic Confession Article 3 We confess that this Word of God did not come by the impulse of man, but that men moved by the Holy Spirit spoke from God, as the apostle Peter says (2 Pet 1:21). Thereafter, in
Belgic Confession Article 2 We know him by two means: First, by the creation, preservation, and government of the universe, since that universe is before our eyes like a beautiful book1 in which all creatures, great and small, are as
Many Christians wouldn’t know what to say when confronted with the question: “What is God” or “Who is God.” But we don’t have to conjure up vague answers in our mind: the Confession already has a comprehensive one. Let’s look briefly at each portion of the Confession’s definition of God, and then think about some misconceptions related to that portion.
To start the theological discussion in this blog, I think it would be best to go through one of the great confessions of faith of the 16th century Protestant Reformation: the Belgic Confession of Faith. This Confession is one of